Archive for conflict

“The B+ Squad”

Lux Alptraum‘s Substack blog by that name is my *other* favourite place in the Substack universe right now. Since September 2022 Lux has written approximately one stand-alone post *a day* – without ever really repeating herself. This is of course not possible, but there you go – she does it. Her topic is “the modern bisexual.” Her themes reach into an ever-unfurling array of cultural topics without once stretching. She’s brilliant and hilarious. She’s taken my breath away, many times.

Her Twitter feed is also always edifying, these days taking a less buoyant but nonetheless to-me wise tone while discussing ways of regarding the Israel-Hamas war.

The right tone and focus, I think

From my university’s president just now:

Colleagues,

The events this past weekend in Israel and Palestinian-territories have been profoundly disturbing. While we respect the right of Palestinian people to address legitimate grievances as well as Israel’s right to defend itself, indiscriminate violence against innocent civilians is unconscionable.

Undoubtedly, some of you will have been deeply affected by these events. The following supports are available to the KPU community.

For students:

  • TELUS Health Student Support app provides KPU students with unlimited, free, 24-hour access to trained counsellors available in several different languages in addition to other wellness resources and information.
  • KPU Counselling Services are available online or by phone for students. Please visit us online to book an appointment or for more information.
  • KPU Student Resources ‘Quick Guide’ – a quick guide to online information and resources for all KPU students.

For employees:

  • Homewood Health, KPU’s Employee and Family Assistance Program (EFAP) provider, is available to help with counselling and other services.

During these periods of global upheaval, please take time to think about those around you: your colleagues, your students, your friends and your family. Please support those in need and encourage them to seek assistance.

“Orange Shirt Day” in Canada

My colleague Seema Ahluwalia of Kwantlen‘s Sociology department has given me permission to share this:

The Kwantlen Faculty Association (KFA) acknowledges the underlying title and inherent rights of self-determination of Indigenous peoples, and our presence as uninvited guests in the traditional and unceded territories of the xwmƏθkwəyə̓ m (Musqueam), qi̓ cə̓ y̓ (Katzie), SEYMONE (Semiahmoo), scə̓ waθən (Tsawwassen), qiqéyt (Qayqayt), and kwikwəƛə̓ m (Kwikwetlem); and qw̓ ɑ:nƛ̓ ə̓ n̓ (Kwantlen) Peoples. 

The truth is we must learn from and alongside Indigenous Peoples in order to make things right. 

September 30 was chosen as “Orange Shirt Day” by Indigenous people in 2013 to commemorate and honor the survivors of The Indian Residential School System (IRSS) and those who never returned home. At this time of year, over the course of more than 100 years, Indigenous children were forced to return to IRSS institutions where they were targeted for indoctrination and torture organized by the Canadian state to weaken and destroy Indigenous nations. In 2015, the Truth and Reconciliation Commission of Canada (TRC) recommended that the Canadian government establish a statutory holiday so that Canadians may never forget the history and ongoing legacy of the IRSS. September 30 is now also Canada’s National Day of Truth and Reconciliation. 

In solidarity with Indigenous Peoples, we mourn the loss of the children who did not make it home and honor the courageous survivors and their allies who worked for decades to break the walls of silence and denial surrounding the IRSS. On this day of solemn reflection, we acknowledge that racism and religious persecution were used to dispossess Indigenous peoples of their territories, and that we must educate ourselves about the ongoing and current impacts of colonization and genocide on Indigenous peoples. We must do the urgent work of ending systemic racism by engaging in a meaningful process of reconciliation with Indigenous peoples that leads to decolonization. 

Many Indigenous leaders have warned that “reconciliation” has stalled and advised that Indigenous perspectives must be employed to understand the critical issues impacting Indigenous peoples. Canadians must ask ourselves how we are holding our governments, associations, and ourselves accountable for the work that must be done and transform our talk into action.  

On September 30, we encourage Canadians to learn, reflect, and act.

Here are some resources that you may find useful:  

Truth and Reconciliation Commission of Canada: 94 Calls to Action 

Calls to Action Accountability: A 2022 Status Update on Reconciliation 

Indigenous Watchdog

Orange Shirt Society

Semiahmoo First Nation 3rd Annual Walk for Truth & Reconciliation: Sept 30, 2023 

National Centre for Truth and Reconciliation: Lunch and Learn Webinars, Sept 25 – 29

Sign CLC’s petition “Justice for First Nations’, Inuit, and Metis is Long Overdue” 

BCFED Reconciliation Plan Framework

TRUTH AND RECONCILIATION: CUPE TAKING ACTION THROUGH COLLECTIVE BARGAINING

UFCW: Indigenous Rights and the Workplace Bargaining Guide

Support Services and Resources

Indian Residential School Survivors’ Society:  Toll-Free Line 1 800 721 0066  

Indian Residential School Crisis Line: (604) 985-4464 

Hope For Wellness: Toll-Free Line 1 (855) 242-3310 

Metis Crisis Line: 1 (833) 638-4722 

KUU-US Crisis Line: 1 800 588 8717  

Tsow-Tun-Le Lum: 1 866 925 4419 

First Nations Health Authority Mental Health Benefit 

First Nations Health Authority Mental Health Benefit 

Anniversary

My sister-in-law kept calling until I finally answered. She said, “Turn on CNN.” I did, just as the second tower came crashing down. I thought there must have been sleep in my eyes, so I went and washed my face.

My favourite Trotskyists are back strong

The folk at The International Communist League (Fourth Internationalist) have been publishing two of my favourite radical periodicals, The Worker’s Vanguard and The Spartacist, for decades. I have probably learned more per sentence from these publications than from any other.

The organization’s output slowed to a drip during the pandemic, and I feared that the generations that had kept it going for so long were leaving or dying off; indeed, obituaries were filling the Vanguard. What in fact was happening was not a demise, though, but a debate. These Trotskyists were arguing among themselves about covid lockdowns and governmental restrictions on large gatherings, both of which they originally supported. A growing faction, however, began to see these lockdowns and restrictions as impediments to protest and communist organizing, impediments that undermined class consciousness and supported capitalist exploitation. The growing faction was victorious.

And the group started publishing its erudite propaganda again, at its former, prolific rate. Pick up their publications at your favourite radical bookstore! The Workers Vanguard is still just fifty cents.

Happy 4th of July

My son, Miles, sent me this link.

Pat Robertson is going home

An encounter.

Family in Nashville

“Prepare for mass casualties…. coming to children’s hospital” was the message that we received at work this morning. Immediately my heart stopped beating and I nearly threw up.

The thought of any harm befalling these two boys is paralyzing and all consuming. I’m shattered and completely devastated for the families in this beautiful city who hugged their own “Basil boys” for the last time.

I’m at a loss for why we continuously tell ourselves we live in “the greatest country on earth” yet we reside in the one country that routinely witnesses the slaughter of our own children for the sake of… “freedom?” It will never make sense.

Barack Obama once said our children are like our own hearts beating outside of our chests, out in this dangerous world. To the families and the victims of this atrocity, and to my colleagues and the first responders who will never be the same, my heart breaks with yours today.

– Miles Basil

I hope you hear them coming

I’ve never had writer’s block, but I find it difficult *to write well* on a topic that makes me angry. Attacks on transgendered people make me angry to a staggering degree.

I am grateful for the work of Parker Molloy on this and other topics.

Brynn Tannehill, the “harbinger of doom” I noted last year, also writes about this topic in a way that keeps me up at night.

Nan Goldin

I watched Laura Poitras’ documentary “All the Beauty and the Bloodshed,” about photographer Nan Goldin, yesterday evening – and though it runs about two hours, it took me more than three to finish it, having to pause, sobbing, and also in gratitude. God bless Nan Goldin for her art, her activism, her genius, her revelatory photography, and for her love of others.

Here she talks with Terry Gross on “Fresh Air.” How wonderful I am alive to hear these two in conversation. I will try to write more about these things soon.

God bless Nan Goldin

I revere no artist who has worked in my lifetime more than Nan Goldin, a woman whose photographs of her friends and herself opened up the world, it seemed. I am keenly awaiting to see the recent film “All the Beauty and the Bloodshed,” a documentary that weaves together the emergence of her art with the story of her fervent, perfectly pitched attacks on Purdue Pharma – manufacturer and distributer of Oxycontin – and the Sackler family that ran the company for decades. Variety has an enticing description:

Half a million people in the U.S. have died of opioids addiction, but it wasn’t until Goldin herself became addicted to OxyContin, in 2017, that she grasped the danger and learned about the multi-layered, calculating ways that Purdue Pharma had orchestrated the crisis for the sake of profit.

This outraged Goldin. But what she also learned is that the Sacklers were among the last half century’s most venerated art-world donors, giving millions and millions of dollars to the world’s most famous museums, in no small part to distract from their business practices by cultivating and polishing their image as philanthropists.

Many of these institutions, like New York’s Metropolitan Museum of Art, had a Sackler Wing. And since the art world was Goldin’s world, she was filled with disgust, in a searing personal way, at the hypocrisy of the Sacklers’ image-laundering. As she says in the film, “They have washed their blood money through the halls of museums and universities around the world.” …

… Goldin, who is now 68, [has become] something unlikely and inspiring: an *artist* of activism. We see the events she orchestrated to spotlight the Sacklers’ pedestal in the art world, and some of them are ingenious, like dropping hundreds of opioid prescriptions as confetti from the top of the Guggenheim Museum during an opening there. Early on, the museums ignore her; they don’t want to risk the loss of funding.

But she keeps up the drumbeat, and when the National Portrait Gallery in London agrees, after a protest, to turn down a million-dollar donation from the Sacklers, the dominos began to fall, as other fabled institutions — the Tate, the Louvre — follow suit. Goldin’s goal was to have the Sacklers’ name removed from museum galleries. And by the end of the documentary, the Met, setting a seismic precedent, does just that.

It’s a moment of triumph, even as the true subject of “All the Beauty and the Bloodshed” — and, in a way, of Goldin’s art — remains the lacerating cost of trauma.

Workers Vanguard

My favourite Trotskyists are back with a new issue of The Spartacist. I was afraid that the International Communist League (Fourth Internationalist), which publishes that periodical as well as the newspaper Workers Vanguard, had ceased operations. No doubt its leadership is getting old; indeed, this issue of The Spartacist has three obituaries of former leading members.

I value these publications for their erudite, brilliantly written propaganda (their word), which has come in handy for me any number of times. I met a couple of their editors back at Stanford University in the mid-nineties, and featured an issue from their Women and Revolution series in my “Writing and the Bill of Rights” classes there.

I hope a younger generation of true Marxist-Leninists takes up the banner. I will miss this voice terribly otherwise.

Proper Planning

The U.S. Supreme Court wants to make sure the four horsemen of the apocalypse all arrive at the same time.

Linda Tirado reflects

This is an excellent interview by WCCO Channel 4 in Minneapolis with author / reporter / photographer Linda Tirado, who was blinded in one eye after being shot by a police offer during a 2020 demonstration in that city. Tirado is both purposeful and poignant here – and instructive; she always wants to teach … and *to show people how*. You will be surprised by some of what she says. (Click on the image to see the video.)

“Harbinger of Doom”

This is how author and defense analyst Brynn Tannehill describes herself. She’s really smart, and she’s not kidding. I admire someone whose prose style remains peppy no matter the despair it conveys. Here she is on guns and the end of America. And on the genocide in front of us. Have a nice day!

the teacher who taught me the beginning of everything

God knows how quickly I would have perished had I not been blessed by teachers of miracles. The teacher who truly started me on my way was Dr. Florence Prawer, my French teacher in secondary school and later my French and Spanish tutor as I prepared for graduate school. I learned last week, from my beloved friend B., that she recently passed away.

This is reposted from March 2016:

My friends and readers know that I spend a lot of time thinking about mental hygiene. This is a scary concept when you plumb it. Here’s why: You are the only one in charge of keeping your mind humming strong, and bad habits can be irreversible.

In the spirit of this month’s Easter season, here’s a story I wrote awhile ago of how one teacher sought to redeem an angry and lazy lad:

This Easter weekend I have been contemplating, uncharacteristically, a verse from the Bible, Ephesians 4:30: “Grieve not the Holy Spirit of God, whereby ye are sealed until the day of redemption.” On this verse the 19th-century evangelist Charles Finney sermonized: “If the Spirit leave you, you will have no heart to offer prevailing prayer, and if you attempt to pray, you will find that your mouth is shut, and if opened it will only be opened to mock God. And you will find as a matter of fact, that instead of being benefited you are only hardened by engaging in prayer.”

That remark reminded me of Sidney Bechet’s autobiography, “Treat It Gentle.” To me, the “It” is one’s muse, the source of one’s creativity. In his book the great clarinetist/saxophonist writes, “Oh, I can be mean — I know that. But not to the music. That’s a thing you gotta trust. You gotta mean it, and you gotta treat it gentle.  The music, it’s the road. There’s good things alongside it, and there’s miseries. You stop by the way and you can’t ever be sure what you’re going to find waiting. But the music itself, the road itself — there’s no stopping that. It goes on all the time. It’s the thing that brings you to everything else. You have to trust that. There’s no one ever came back who can’t tell you that.”

Bechet tells the story of Buddy Bolden, a brilliant trumpeter whose love of showmanship made his muse abandon him. “You take someone that’s grinning and stomping and moving around on the stand where the music should be going — for the moment you’re lost from the music, you’re so busy watching him fool around. But you get his same record and try to listen to the music then, and there’s no music there.”

I remember the day when I learned about not grieving the holy spirit, about treating it gentle.

I was in ninth grade, French class. We were going over our homework and my teacher, Dr. P.,  noticed that, in an exercise in which we were supposed to rewrite present-tense sentences as conditional sentences, I had changed the verbs only, using quotation marks to indicate the missing words. She took my assignment, explained what I had done to the rest of the class, ripped it up, and noted that being lazy was no way to get ahead in life.

After the bell rang and the rest of the class had left, I told Dr. P. that if she embarrassed me like that again, I would kill her.

Not surprisingly, I was yanked out of Art class the next period. There was my “guidance counselor” and Dr. P. — no disciplinary people like the Vice Principal, and no cops. She told me that, just this one time, she would speak to me in English, not wanting there to be any misunderstanding as to what she needed to say.

Dr. P. was very serious, but without any anger or even sternness. “Mr. Basil, you have a fine mind. Right now you do. And only you are in charge of what gets inside of it, how it runs, how it thinks. I’m not in charge. Your parents are not in charge. Your friends are not in charge. Just you. You’re the gatekeeper. Cutting corners is lazy. If you keep it up, it will become a bad habit. And then you will no longer notice that this is what you do habitually. And then … you will no longer have a fine mind.”

That was it. The meeting couldn’t have lasted more than three minutes. No reprimand, no letter in my file, no call to Mom and Dad. (God knows how much trouble a student would get into making such a threat — even an obviously empty one — today.)

Dr. P. had scared me, but not in the way I thought she was going to: I had never known until that moment in that small office that my mental hygiene was entirely in my care. Dr. P. had also spared me, answering my anger with grace … and with words I could understand.

Blessed is the true judge.

A man

This obituary in the Washington Post really struck me.

Just past 1 p.m. on Oct. 9, 1967, a young and trembling Bolivian army sergeant named Mario Terán pointed his M2 carbine from point-blank range at Ernesto “Che” Guevara. The long-hunted Latin American revolutionary, 39 years old and an international hero to Marxist guerrillas, had been captured by an army patrol the day before.

Guevara lay wounded and shackled on a filthy stone floor of a mud hut in the Bolivian town of La Higuera. He looked directly at his executioner and said, as Mr. Terán recounted years later: “Calm yourself. And aim well. You are going to kill a man!” …*

Although Mr. Terán rarely talked of the day he shot Guevara, Bolivian reporters who tracked him down years later quoted him as saying: “It was the worst moment of my life. I saw Ché large, very large. His eyes shone intensely. When he fixed his gaze on me, it made me dizzy.”

After the guerrilla told him to aim well, Mr. Terán said, he “took a step back towards the door, closed my eyes and fired.”

The presence of mind and the generosity of Guevara in these moments are startling.

I doubt I will want another man’s image in my own obituary. But there could be no other way here.

* Other sources phrase Guevara’s last words a different way: “I know you’ve come to kill me. Shoot, coward, you are only going to kill a man!” The phrase “Shoot, coward” seems like an addition provided posthumously, as does, to my ear, the phrase “only a man.” Each addition would coarsen Guevara’s display of humanity.

Share the bench

Geneva, NY – by Lake Seneca

Leader

Aly Raisman.

A plan without a plan

Last week’s assault on a Manhattan restaurant hostess by a group of Texans, who were angry they were asked for proof of vaccination, was of course galling and disgusting. Alas, the city’s plan for dealing with this type of conflict has been baffling. From Mother Jones: “New York City provided restaurants with conflict resolution training in recent weeks, and we’ll continue doing everything we can to help them adjust to this program safely and smoothly.”

As my friend @bfwriter notes: “Conflict resolution training only works with reasonable people and resolvable conflicts. This is. . . something else.”

There are two overall kinds of conflict resolution: Two-sided, where the two antagonists can come to a resolution together on their own, and three-sided, where they can’t come to a resolution on their own and require a third party. Examples of three-sided conflict resolution include mediation and arbitration as well as litigation and police intervention. The only possible resolution choice here – when patrons are volatile and emphatic – is police intervention, it seems to me, but even that choice is not really feasible most of the time.

In British Columbia,

Premier John Horgan has said police could be called if patrons refuse to show businesses their vaccine cards, but [restaurant owners] and police representatives say that may not be realistic. …

Tom Stamatakis, the president of the Canadian Police Association, said placing the burden of enforcement on police will stretch resources and potentially affect responses to other calls. “We have a huge government infrastructure around, for example, the operation of licensed premises,” he said. “My view would be we should be looking to those agencies and resources in the first instance when it comes to enforcement.

“Police will obviously be available to assist in those circumstances or cases where it might escalate. The default should not be the police.” (from CBC)

I don’t know what the answer is.